Dad died on Christmas Eve holding my hand. I am truly at peace with his passing. He was sick for a very long time. Some folks in the rooms have asked me, usually before a meeting, "How's your father?"
"He's dead," I tell them. I don't know why that answer [seems to, an any rate] creates a bit of discomfort. Whether there is an afterlife or not [and I don't think there is one], my father is out of it now. He no longer has to force himself to function when it's easier to just allow the dementia to take over. He no longer has to deny arthritic pain or hide his ever-decreasing short term memory. He no longer has to fight to stay awake and interested in his surroundings.
I've been at twelve step meetings where the topic was coping with the death of someone. When I experienced the loss of a grandfather three months into my own recovery [and was still a believer in divinity], I brought up that topic myself. The usual platitudes were offered to me. Y'll know the ones I mean...
He's in a better place now.
You'll see him again.
Using won't fix the pain.
and others which basically boil down to the same thing: The loss of someone near and dear to you is not permanent. It's a very long temporary, that's all.
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There is a hegemony of Christian cultures in the United States. That gets tiring to me at times yet quite frankly, I think there are worse kinds of religious cultures that could predominate. Yeah, modern Christianity has produced the Westboro crew and the fake healers [someone please explain to me though why it is that there aren't any modern verified reports of said televangelists via their g-d giving amputees new limbs. See: http://whywontgodhealamputees.com/ and
http://www.christianforums.com/t6986184/ and
http://rantsandrage.com/2011/05/01/god-hates-amputees/ and
http://www.godandscience.org/apologetics/why_wont_god_heal_amputees.html and
https://twitter.com/hashtag/godhatesamputees?f=realtime to get the gist of my question]. I understand that a large majority of modern day Christians do not stand with the Westboro folks or with those preachers who are frauds. I'm saying that for all the good that modern Christianity has done, there is also some not so good. There are degrees and percentages of good and bad in all social, political, economic, religious, and bowel movements.
When people wish me a Happy Christian Holiday, I warmly wish them the same. When people tell me that they are praying for me or my dad, I warmly thank them. My believer friends are not out to get me, convert me, or inflict massive butt-hurt upon me personally by wishing me a Happy Christian Holiday or by expressing their concerns by letting me know that they are remembering me in their prayers. If I sneeze, a polite "G-d bless you!" ought not be a reason for a war. I'm too fricking old to fight every battle that presents itself to me. Some of those battles are not worth fighting. I leave some of the ones that are worth fighting to the younger folks coming up behind me. Because you see, I am old. I have to conserve my strength and energy.
I've gotten off the main point of this blog post already. Didn't take long at all. Okay then. Nuff.
I came into the rooms believing. Through the years, I've lost my faith and had to grapple with the realization that I am ipso facto an atheist. I tried to disguise this particular turn of events for a long time by hiding under the umbrella of some sort of quasi-pantheism or quasi-animism. There are either bunches of spirits around who really aren't gods or perhaps there is divinity in everything from cancer cells to cockroaches and beyond. When those things became too intellectually discordant for me to bear, I gave up.
As a non-believer with quite a bit of time abstinent from active addiction, I chose not to bring up my dad's demise as a topic at any of the twelve step meetings I attend. Why?
1. I don't want to use over it.
2. I accept death as permanent.
3. I lost one person. My dad lost everyone.
Here are a couple other reasons why I didn't bring it up as a topic:
1. I have the benefit of a huge support system: my actual friends [not the many acquaintances] both inside and outside of the rooms, professionals, a few selected relatives, and hospice.
2. Some folks in the rooms [just like some folks who don't need to be in the rooms] tend to discount feelings or distance themselves from uncomfortability by remarking upon the supposed transient nature of loss and that's simply not where I'm at.
3. A few people in the rooms tend to feed on other peoples' stuff. I'm not into, "Oh you poor thing! How are you feeling? Are you alright?" I'm way beyond that sort of thing.
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| I made this myself. You can save it to someplace in your computer and upload it to anywhere on the interwebz. I don't care. Credit and link back to here are not necessary. Copyright trolls are not welcome here. If you are one, go away now please. |
The facts are simple. My father is dead. Through my direct advocacy, the caring concern of various professionals and other helpers, and hospice, my dad had a good death. He was kept as comfortable and as free from pain and anxiety as possible. I was with him when he died. Dad died holding my hand and smiling. I miss my dad however there is no way that I would want him to live any longer than he did given his failing brain and progressive physical debilitation. Dad is gone, yes. He left a lot of love behind. And that is truly awesome.
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| I made this myself. You can save it to someplace in your computer and upload it to anywhere on the interwebz. I don't care. Credit and link back to here are not necessary. Copyright trolls are not welcome here. If you are one, go away now please. |
